Devendrakula Velalar
Devendrakula Velalar is an agricultural community native to the southern, central and western districts of Tamil Nadu, India. The seven subcastes of Devendrakula Velalar are Devendra Kulathar, Kudumbar, Kadaiyar, Kaladi, Pallar, Pannadi and Vathiriyar.[1][2]
| Languages | |
|---|---|
| Tamil | |
| Religion | |
| Hinduism | |
| Related ethnic groups | |
| Tamil people |
History
The Devendrakula Velalars traditionally inhabited the fertile wetland area referred to as Marutham in the literary sources of the Sangam landscape.[3] Vendan, also known as Devendra and is identified with Indra, is the god of the Marutham landscape and also one of the chief deities of the Devendrakula Velalars.[4]
Territorial Divisions
The territorial divisions among the Devendrakula Velalar are Devendra, Chozhiya, Pandiya, Kongan, Eshwaran.[5] The common honorofic titles used by the Devendrakula Velalars are "Devendrar", "Mallar", "Kudumbanar", "Vayakkarar", "Mooppanar", "Pannadi", "Mannadi", "Balaganar" and "Kaladi" varying according to their territorial divisions.[6]
Inscriptions
According to Uthiramerur inscription, the villages in Chola administration were termed as "Kudumbu".[7] An inscription calling them as Devendra Kudumban have been found in Sankara Narayanar Temple at Sankarankoil in Tenkasi district and "son of the celestial woman" have been found in Ramanathapuram district.
Literature
There are considerable mentions referring the community as agriculturalists and warriors in Pingala Nigandu, Periya Puranam, Kambaramayanam and Diwakara Nigandu.[8] They are mentioned in Purananooru as involved in agriculture.[9] Agriculture, being the dominant occupation in Sangam society, had gained a status and expertise.[10] [11]
Belief System
The Devendrakula Velalars workship major deities such as Devendra and Mariamman, the Rain Gods, since they are associated with agriculture. They also workship deities such as Kamatchi Amman, Meenakshi Amman, Kaliamman, Isakkiamman and hindu folk deities such as Madasamy and Karuppu Sami. They also workship hindu deities such as Shiva, Vishnu, Ganesha, Parvati and Murugan.[12]
Structure
In Pandya Nadu region, the headman of Devendrakula Velalars were known as "Kudumbanar" and he would be assisted by "Kaladi" and a messenger called "Variyar" who summons people to attend council-meetings, festivals, marriages and funerals.
In Chola Nadu region, the headman of Devendrakula Velalars were known as " Moopanar" at the village level and each village also has a peon called "Odumpillai". The headman of Devendrakula Velalars were known as "Naatu Moopanar" at the 18 village level.
In Kongu Nadu region, the headman of Devendrakula Velalars were known as "Pattakkarar" at the 18 village level and he is assisted by various subordinate officers and a caste messenger called "Odumpillai". The headman at village level is known as "Pannadi"[13]
Temple festivals
Temple Car Festivals
The Devendrakula Velalar community celebrate and initiate the Temple Car festival and the Raft Chariot of the Patteswarar Temple in Perur, Coimbatore and worn "Parivattam", according to a tradition.[14]
At the Koniamman car festival in Coimbatore, Devendrakula Velalars from Town Hall and Selvapuram are traditionally given the right to start pulling the chariot and worn "Parivattam", according to a tradition dating to the 11th century.[15][16]
At the Mariamman Teppakulam float festival in Madurai, Devendrakula Velalars from Anupanadi village are traditionally given the right to start pulling the Sri Meenakshi Sundareswarar Temple float, according to a tradition dating to the 17th century.[17][18]
At the Temple chariot festival at Thenthiruperai, the Devendra Kula Velalars of Thenthiruperai is honored by giving honor to village leaders and Kudumbanars of 15 villages.[19]
At the Srivilliputhur Andal temple in Srivilliputhur, Devendrakula Velalars from Perumalseri and Karisalkulam are traditionally given the right to start pulling the chariot and worn "Parivattam", according to a tradition.[20]
At the Nellaiappar Temple in Tirunelveli, Devendrakula Velalars from Malayalamedu and Thenpathu are traditionally given the right to start pulling the chariot and worn "Parivattam", according to a tradition.[21]
At the Kamakshi Amman Temple in Kanchipuram, Devendrakula Velalars celebrate the "Pushpa Pallakku" festival as a part of Masi Brahmostavam festival in the month of Maasi.[22]
Devendra Pooja
The Devendra Pooja is held at the fourteenth and final day of the Chithirai festival at Meenakshi Sundareshwarar Temple at Madurai in honour of lord Devenrda who is believed to have created the city of Madurai. The Pooja is celebrated in presence of the "Kudumbanar" of Avaniapuram and he is worn "Parivattam" and honoured.[23]
Indra Vizha Festival
The Indra Vizha is conducted at Kamatchi Amman temple at Kallimadai locality near Singanallur in Coimbatore every year by the Devendrakula Velalar community.[24]
The White Umbrella festival is conducted every year by the Devendrakula Velalars at Rajapalayam every year as a part of Indra Festival.[25]
"Thirukalyanam" Festival
The Thirukalyanam for Muruga and Deivanai is held at Thiruparankundram Murugan Temple in the month of Panguni. The couple visits Devendrakula Velalar Mandapam for visit to the bride's house, since the goddess Deivanai is belieived to be the daughter of Indra according to Hindu mythology.[26]
The Thirukalyanam for Avinashiyappar and Karunambika is held at Avinasilingeswarar temple at Avinashi in the month of Chithirai at the Devendrakula Velalar Mandapam at Avinashi.[27]
Aravan Festival
The Devendrakula Velalars play a major part in the Aravan Festival in Coimbatore especially in Singanallur, Kurichi and Vellalore and share the adoption and death stage of Aravan, since he is believed to be the son of Arjuna and grandson of Devendra according to Hindu mythology.[28][29][30]
Seedling Planting Festival
According to mythology, the presiding deities, Lord Pateeswarar and Pachainayagi along with Murugan and Vinayagar, of Patteswarar Temple in Perur, Coimbatore, were farmers who took up the task of sowing and cultivating paddies. The Devendrakula Velalar community celebrate Paddy Sowing Season in the name of Chithiramezhi Ponnaer Natru Nadavu Thiruvzha at Patteswarar Temple.
The Devendrakula Velalar community celebrate Paddy Sowing Season in the name of Ponnaer Natru Nadavu Thiruvzha at Makara Nedunkuzhaikathar Temple in Thenthiruperai.[31]
Mariamman Festivals
At the Devendra Kula Mariamman temple at Vellalore in Coimbatore, the yearly temple car festival is celebrated in the month of Chithirai.[32]
At the Mariamman temple at Maruthur near Kulithalai, the yearly temple car festival is celebrated in the month of Aani.[33]
At the Mariamman temple at Vaalaiyur near Manachanallur, the yearly temple car festival is celebrated in the month of Vaikasi.[34]
Other Prominent Festivals
The Puliakulam Vinayagar Temple in Coimbatore, which holds the largest Vinayagar statue in entire Asian Continent was opened by the Devendra Kula Trust in 1982. The Vinayagar Chathurthi celebrations are held every year in the temple.[35]
At Thandi Mariamman temple in Coonoor, the temple car festival and the Sprouting procession is celebrated in the month of Chithirai.[36]
Occupation
Their traditional occupation is that of cultivation, although by the 1990s large minority of them were employed in government or private services.[37] As of now, many of them work in factories, offices, government jobs and other non-agricultural occupations.[38]
Culture
In Kongunadu region, the marriage alliances are held within clans such as Devi kulam, Eshwaran kulam, Kandhan kulam, Masaniamman Kulam, Moopan Kulam, Angalamman Kulam, Adi Kaliamman Kulam, Maduraiveeran Kulam, Devan kulam and Kamakshiamman Kulam, which is in lines with the Gotra system in Hinduism. Each clan is associalted with a deity.[39]
When a person beloning to the community dies in the villages of Perumalseri and Karisalkulam, then on behalf of Srivilliputhur Andal temple administration, a set of a garland, saree, dhoti, rice, turmeric powder and wood is delivered to the Devendrakula Velalar community village administrators for the funeral rites, since the temple car is initiated by them.[40]
Most of their festivals are associated with the seasonal planting of the saplings, harvesting etc. During the harvesting period, the first harvested crops mainly Paddy are offered to the deities for the successful harmonious harvest. Then, each of the functional members gets their share and finally they take home the grains. Since they are very closely connected with agriculture, their belief systems are identified with nature especially the land and water.
Politics
In Tamil Nadu, Devendrakula Velalar make up 11.45% of the state's population.[41] The Devendrakula Velalar, Mutharaiyar and Brahmin play a major role in Srirangam Assembly constituency, as a majority of voters are from these communities.[42]
See also
- Veeran Sundaralingam, an 18th Century General participated in the Polygar Revolt
- Periya Kaladi, an 18th Century General participated in the Polygar Revolt
- Thiagu Vayakkarar, Member of Madras Provincial Legislative Council
References
- "Lok Sabha passes bill to place seven castes under Devendrakula Velalars in Tamil Nadu". The Hindu. 19 March 2021. Retrieved 20 March 2021.
- "President gives assent to Devendrakula Velalar Act". The Hindu. 14 April 2021. Retrieved 23 April 2021.
- General, India Office of the Registrar (1964). Census of India, 1961. Manager of Publications. p. 11.
- Ramaswamy, Vijaya (25 August 2017). Historical Dictionary of the Tamils. Rowman & Littlefield. p. 371. ISBN 9781538106860.
- Singh, Kumar Suresh (1992). People of India:India's communities,Volume 4. Anthropological Survey of India. p. 793. ISBN 0195633547.
- "Divisions of Devendrakula Velalars in Pazhani Inscription". The Hindu Tamil Thisai. Retrieved 2 March 2022.
- "Villages were termed as Kudumbu". The New IndianExpress. Retrieved 11 December 2020.
- Venkatasubramanian 1986, p. 51.
- Sen, Sailendra Nath (1999). Ancient Indian History and Civilization. New Age International. p. 207. ISBN 9788122411980.
- Subrahmanian, N. (1996). Śaṅgam polity: the administration and social life of the Śaṅgam Tamils. Ennes.
- Sinha, Sachchidanand (1982). Caste system: myths, reality, challenge. Intellectual Pub. House. ISBN 9780836407914.
- INTERPRETATION OF IDENTITY: AN ANTHROPOLOGICAL REPORT OF SEVEN COMMUNITIESIN SOUTH INDIA
- "Castes and Tribes of Southern India". Retrieved 11 December 2020.
- "Seedling Planting Festival at Perur Pateeswarar Temple in Coimbatore". Maalai Malar. 20 June 2018. Retrieved 31 March 2021.
- "Koniamman car festival". Thamizhe. 9 February 2020. Retrieved 15 February 2021.
- "Koniamman car festival-2022". Maalaimalar. 9 February 2020. Retrieved 16 February 2022.
- "Grandeur marks float fest in Madurai". Times Of India. 9 February 2020. Retrieved 29 March 2021.
- "Thousands of people witness float festival". The Hindu. 9 February 2020. Retrieved 22 October 2022.
- "Thenthiruperai car festival-2022". Maalaimalar. 26 March 2022. Retrieved 14 May 2022.
- "Andal car festival-2022". Kotravai News. 29 October 2020. Retrieved 16 February 2022.
- "Andal car festival-2022". Vikatan News. 28 June 2018. Retrieved 16 February 2022.
- "BrahmotsavamFestival". Dinakaran. 1 March 2022. Retrieved 11 December 2022.
- "Devendra Pooja at Chithirai Festival". Dinamalar. 5 May 2017. Retrieved 16 July 2022.
- "Kallimadai Indra Festival". Dinamalar. 16 January 2015. Retrieved 22 April 2022.
- "White Umbrella festival". Dinamani. 15 April 2022. Retrieved 23 April 2022.
- "Murugan and Deivanai Thirukalyanam at Thiruparankundram". The Hindu Tamil. 16 July 2022. Retrieved 16 July 2022.
- "Avinashilingeswarar and Karunambigai Thirukalyanam at Avinashi". Dinamalar. 22 April 2013. Retrieved 16 July 2022.
- "A Koothandavar fest without TGs in Coimbatore". The New Indian Express. 17 November 2013. Retrieved 23 January 2022.
- "Aravan festival in the city of Coimbatore". The Hindu Tamil. 9 November 2016. Retrieved 23 January 2022.
- "Unraveling myth of newlyweds staying away from Aravaan worship". The Covai Post. 19 November 2017. Retrieved 22 October 2022.
- "Ponnaer Natru Nadu Thiruvzha at Magara Nedunkukulaikadhar Temple2022". Maalaimalar. 19 March 2022. Retrieved 14 May 2022.
- "Mariamman temple Festival". Dinamalar. 28 April 2022. Retrieved 28 April 2022.
- "Mariamman temple Festival". Dinamalar. 11 July 2022. Retrieved 11 August 2022.
- "Mariamman temple Festival". Dinamalar. 29 May 2022. Retrieved 11 August 2022.
- "Puliakulam temple background". The Tamil Samayam. 13 September 2018. Retrieved 20 July 2021.
- "Thandi Mariamman temple Festival". Dinamalar. 9 May 2022. Retrieved 9 May 2022.
- Wyatt 2012, p. 141.
- Singh, Kumar Suresh (1998). India's Communities. Oxford University Press. p. 2755. ISBN 9780195633542.
- Singh, Kumar Suresh (1992). People of India:India's communities,Volume 4. Anthropological Survey of India. p. 793. ISBN 0195633547.
- "A member of the Devendrakula Velalar community from Srivilliputhur Andal Temple was formally reprimanded for his death". The Kotravai News. 29 October 2020. Retrieved 11 August 2022.
- Priyanka Thirumurthy, Bharathi Sp (21 February 2021). "NDA's caste consolidation exercise ahead of TN assembly polls". The News Minute. Retrieved 20 March 2021.
- MADALA, JAYAKUMAR (3 March 2021). "Why both AIADMK and BJP want Srirangam". The New Indian Express.
Sources
- Venkatasubramanian, T. K. (1986). Political change and agrarian tradition in South India (c. 1600-1801): a case study. Delhi, India: Mittal Publications.
- Wyatt, Andrew (2012). "The PT and caste politics in southern Tamil Nadu". Party system change in South India: political entrepreneurs, patterns & processes. Routledge. ISBN 978-0-415-53315-7. OCLC 773428836.