Manuk Abeghyan
Manuk Khachaturi Abeghyan (Armenian: Մանուկ Խաչատուրի Աբեղյան, Armenian pronunciation: [mɑˈnuk ɑbɛʁˈjɑn], alternatively Manouk Abeghian or Manuk Abeghian, 17 March [O.S. 5 March] 1865 – September 26, 1944) was an Armenian philologist, literary scholar, folklorist, lexicographer and linguist. He authored numerous scholarly works, including a comprehensive history of Armenian literature, the Russian version of which is titled Istoriya drevnearmyanskoi literatury, and a volume on Armenian folklore, the German version of which is titled Der Armenische Volksglaube. He is also remembered as the main designer of the reformed Armenian orthography used in Armenia to this day. He was a founding member of the Armenian National Academy of Sciences. The Institute of Literature of the National Academy of Sciences is named in his honor.
Abeghyan had two sons: Mher Abeghyan, who was a painter, and Suren Abeghyan, who was an actor and playwright. Abeghyan's nephew, Artashes Abeghyan, was also a philologist. Manuk Abeghyan is buried at Tokhmakh cemetery in Yerevan, Armenia.[1]
Early life
Manuk Abeghyan was born on 17 March [O.S. 5 March] 1865 in the village of Tazakand (modern-day Babak, Azerbaijan) in the Nakhichevan uezd of the Erivan Governorate of the Russian Empire. According to Hrachia Acharian, Abeghyan's original surname was Aghbeghian, which he later changed to the more Armenian-sounding Abeghyan. He attended a newly founded local school for about half a year, immediately showing great talent as a student. In 1876, the young Abeghyan was sent to study at the Gevorgian Seminary in Etchmiadzin. He graduated from the seminary in 1885 with highest honors.
Early career and education
In 1887, Abeghyan was appointed teacher of Armenian language and literature at the Armenian diocesan school in Shusha, where he worked for two years. While in Shusha, he formed a literary circle with a few teachers at the diocesan school. In 1888, he presented to the public his new compilation of the Armenian epic Daredevils of Sassoun. That same year, he published a collection of poems titled Nmushner ("Samples"), which was received poorly and after which Abeghyan decided to abandon writing poetry. In 1889, he published his compilation of the Armenian national epic under the title Davit’ yev Mher ("David and Mher"), which he had compiled in 1886 at the Gevorgian Seminary based on the telling of the seminary's janitor, who was from Moxoene in Ottoman Armenia. Abeghyan's work was received well by scholars and was the second compilation of Daredevils of Sassoun since Garegin Srvandztiants had first recorded it, further establishing the fact that it was not merely a local or regional tradition of the Armenians of Taron, but rather a genuine Armenian national epic. Also in 1889, he published his first scholarly study in the monthly Murch ("Hammer"), on the topic of the Armenian national epic.
Abeghyan was then invited to Tiflis to work as the teacher of Armenian language and literature at the Tiflis Hovnanian Girls' Academy. After moving to Tiflis, Abeghyan frequently wrote for the Armenian newspaper Nor-dar ("New Century"), sometimes using pseudonyms. His articles included reviews of books and plays and dealt with the contemporary issues of Armenian language, literature and theater. In 1891–1892, Abeghyan was the chief editor and publisher of Nor-dar, working closely with writers Nar-Dos and Muratsan. In 1889, he was elected head of the Tiflis commission for the publication of Armenian books. Around this time, he translated into Armenian a number of works by European and Russian authors, most notably Gogol's Taras Bulba.
Abeghyan desired to continue his work on Armenian folklore and literature using the most advanced scholarly methods of the time, and for this purpose he sought to acquire a higher education at a European university. In 1893, with the financial support of the oil magnate Alexander Mantashev, he left for Germany to continue his studies. He spent two semesters at the University of Jena, three at Leipzig University, and three at the University of Berlin. At the German universities, he studied philology, history, language and literature. In 1895, Abeghyan left German for Paris and attended courses of the Faculty of Philology of Sorbonne University as an auditor, focusing mainly on literature and literary theory.
In 1898, Abeghyan successfully defended his doctoral dissertation titled "Armenian Folk Belief" (Der Armenische Volksglaube) at the University of Jena, examined by classicist and Armenologist Heinrich Gelzer. His dissertation was published under the same title in 1899.
References
Sources
- Ač̣aṙyan, Hračya (1962). "Hay azgayin anunner". Hayoc’ anjnanunneri baṙaran (in Armenian). Vol. V. Erewan: Petakan hamalsarani hratarakčut’yun. p. 360.
- Harut’yownyan, S.; Margaryan, A. (1975). "ABEĠYAN Manowk". Haykakan sovetakan hanragitaran (in Armenian). Vol. 1. Erewan. pp. 22–23.
- Harut’yownyan, Sargis; Poġosyan, Anna (2015). "Manowk Abeġyan. kensamatenagitakan aknark ew matenagitowt'yown (çnndyan 150-amyaki aṙt'iv)" [Manouk Abeghian. Bio-Bibliographical Essay and Bibliography (to the 150th birth anniversary)]. Patma-Banasirakan Handes (in Armenian) (1): 92–127.
