Portal:Conservatism
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Introduction
Conservatism is a cultural, social, and political philosophy that seeks to promote and to preserve traditional institutions, practices, and values. The central tenets of conservatism may vary in relation to the culture and civilization in which it appears. In Western culture, depending on the particular nation, conservatives seek to promote a range of social institutions such as the nuclear family, organized religion, the military, property rights, and monarchy. Conservatives tend to favor institutions and practices that guarantee stability and evolved gradually. Adherents of conservatism often oppose certain aspects of modernity (for example mass culture and secularism) and seek a return to traditional values, though different groups of conservatives may choose different traditional values to preserve.
The first established use of the term in a political context originated in 1818 with François-René de Chateaubriand during the period of Bourbon Restoration that sought to roll back the policies of the French Revolution. Historically associated with right-wing politics, the term has since been used to describe a wide range of views. There is no single set of policies regarded as conservative because the meaning of conservatism depends on what is considered traditional in a given place and time. Conservative thought has varied considerably as it has adapted itself to existing traditions and national cultures. For example, some conservatives advocate for greater economic intervention, while others advocate for a more laissez faire free-market economic system. Thus, conservatives from different parts of the world—each upholding their respective traditions—may disagree on a wide range of issues. Edmund Burke, an 18th-century politician who opposed the French Revolution but supported the American Revolution, is credited as one of the main theorists of conservatism in the 1790s. (Full article...)
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Here we get on track of what conservatism is. We must carefully observe the strength of Falkland's language. He does not say that when it is not necessary to change, it is expedient or advisable not to change; he says it is necessary not to change. Very well, then, the differentiation of conservatism rests on the estimate of necessity in any given case. Thus conservatism is purely an ad hoc affair; its findings vary with conditions, and are good for this day and train only. Conservatism is not a body of opinion, it has no set platform or creed, and hence, strictly speaking, there is no such thing as a hundred-per-cent conservative group or party — Mr. Justice McReynolds and Mr. Baker may stand at ease. Nor is conservatism an attitude of sentiment. Dickens's fine old unintelligent characters who "kept up the barrier, sir, against modern innovations" were not conservatives. They were sentimental obstructionists, probably also obscurantists, but not conservatives.
Nor yet is conservatism the antithesis of radicalism; the antithesis of radical is superficial. Falkland was a great radical; he was never for a moment caught by the superficial aspect of things. A person may be as radical as you please, and still may make an extremely conservative estimate of the force of necessity exhibited by a given set of conditions. A radical, for example, may think we should get on a great deal better if we had an entirely different system of government, and yet, at this time and under conditions now existing, he may take a strongly conservative view of the necessity for pitching out our system, neck and crop, and replacing it with another. He may think our fiscal system is iniquitous in theory and monstrous in practice, and be ever so sure he could propose a better one, but if on consideration of all the circumstances he finds that it is not necessary to change that system, he is capable of maintaining stoutly that it is necessary notto change it. The conservative is a person who considers very closely every chance, even the longest, of "throwing out the baby with the bath-water," as the German proverb puts it, and who determines his conduct accordingly.
— Albert Jay Nock, A Little Conserva-tive in The Atlantic Monthly (October 1936)
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In 1905, Calvin Coolidge met and married a fellow Vermonter, Grace Anna Goodhue, who was working as a teacher at the Clarke School for the Deaf. While Grace was watering flowers outside the school one day in 1903, she happened to look up at the open window of Robert N. Weir's boardinghouse and caught a glimpse of Calvin Coolidge shaving in front of a mirror with nothing on but long underwear and a hat. After a more formal introduction sometime later, the two were quickly attracted to each other. They were married on October 4, 1905, in the parlor of her parents' home in Burlington, Vermont.
They were opposites in personality: she was talkative and fun-loving, while he was quiet and serious. The marriage was, by most accounts, a happy one. As Coolidge wrote in his Autobiography, "We thought we were made for each other. For almost a quarter of a century she has borne with my infirmities, and I have rejoiced in her graces."
Credit: Brian0918
Did you know...
- ...that after thirty-five ballots, Republican presidential candidates James G. Blaine and John Sherman withdrew their campaigns to support a dark horse candidate named James Garfield at the 1880 Republican National Convention (pictured)?

- ... that the new Polish party called Forward Poland rejected an alliance with Declan Ganley's Libertas?
- ... that for his book Life at the Bottom: The Worldview That Makes the Underclass, Theodore Dalrymple interviewed over 10,000 people who had attempted suicide?
Selected anniversaries in February
- Ronald Reagan Day in California.
- 1911 – Ronald Reagan, 40th President of the United States, is born.

- 1973 – The Heritage Foundation, which took a leading role in the conservative movement in the United States during the presidency of Ronald Reagan, is founded with Paul Weyrich (pictured) as its first president.
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