Portal:Communism

THE COMMUNISM PORTAL

Introduction

Communism (from Latin communis, 'common, universal') is a left-wing sociopolitical, philosophical, and economic ideology and current within the socialist movement, whose goal is the establishment of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society. Communist society also involves the absence of private property, social classes, money, and the state. Communists often seek a voluntary state of self-governance but disagree on the means to this end. This reflects a distinction between a more libertarian approach of communization, revolutionary spontaneity, and workers' self-management, and a more vanguardist or Communist party-driven approach through the development of a constitutional socialist state followed by the withering away of the state. As one of the main ideologies on the political spectrum, communism is placed on the left-wing alongside socialism, and communist parties and movements have been described as radical left or far left.

Variants of communism have been developed throughout history, including anarcho-communism, Marxist schools of thought, and religious communism, among others. Communism includes a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat (the working class), who make up the majority of the population within society and must sell their labor to survive, and the bourgeoisie (the capitalist class), a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.

Communism in its modern form grew out of the socialist movement in 19th-century Europe, who blamed capitalism for the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. During most of the 20th century, around one-third of the world's population lived under Communist governments. These governments, which have been criticized by other leftists and socialists, were characterized by one-party rule and suppression of opposition and dissent. With the dissolution of the Soviet Union in 1991, several previously Communist governments repudiated or abolished Communist rule altogether. Afterwards, only a small number of nominally Communist governments remained, which are China, Cuba, Laos, North Korea, and Vietnam.

While the emergence of the Soviet Union as the world's first nominally Communist state led to communism's widespread association with the Soviet economic model, several scholars posit that in practice the model functioned as a form of state capitalism. Public memory of 20th-century Communist states has been described as a battleground between anti-anti-communism and anti-communism. Many authors have written about excess deaths under Communist states and mortality rates, such as excess mortality in the Soviet Union under Joseph Stalin, which remain a controversial, polarized, and debated topic in academia, historiography, and politics when discussing communism and the legacy of Communist states. (Full article...)

Selected article

The Communist Party of Peru (Spanish: Partido Comunista del Perú), more commonly known as the Shining Path (Spanish: Sendero Luminoso), is a communist militant group in Peru. When it first launched the internal conflict in Peru in 1980, its stated goal was to replace the bourgeois democracy with "New Democracy". The Shining Path believed that by establishing a dictatorship of the proletariat, inducing cultural revolution, and eventually sparking world revolution, they could arrive at pure communism. Their representatives said that existing socialist countries were revisionist, and they claimed to be the vanguard of the world communist movement. The Shining Path's ideology and tactics have been influential among other Maoist insurgent groups, notably the Communist Party of Nepal (Maoist) and other Revolutionary Internationalist Movement-affiliated organizations.

The Shining Path is classified by the Peruvian government, the U.S., the European Union, and Canada as a terrorist organization. Since the capture of its leader Abimael Guzmán in 1992, the Shining Path has declined in activity.

Selected biography

V. Subbiah (7 February 1911 – 1993) was an Indian communist politician from Pondicherry (Puducherry). Subbiah was the secretary of the Communist Party of French India. He is regarded as the founder of the trade union movement in the union territory.Subbiah was one of the 97 'Tamrapatra awardees', awarded the decoration for their role in the Indian freedom struggle.

Born and raised in Pondicherry, Subbiah studied at the Calve College High School, but he was expelled from the school after organizing an agitation. The expulsion was however revoked as students and parents had protests against the decision. During the early phase of his political career, Subbiah was influenced by Mahatma Gandhi and joined the Indian National Congress. He founded the Harijan Sevak Sangh in 1933. Moreover, he launched a publication called Sutantiram ('Independence'). Soon he was recruited into the communist movement after having befriended Amir Hyder Khan and S. V. Ghate. He took part in agitations in different areas of the Madras Presidency. He was jailed both by French and British colonial authorities, and moved underground when not in jail.

Did you know...

Selected image

Photo credit: Tomatejc

Communism News

No recent news

  • WikiProject Soviet Union
  • WikiProject Politics
  • WikiProject Philosophy
  • WikiProject Socialism

Participate!

Everyone is welcome to participate in WikiProject Socialism, where editors collaborate to improve all aspects related to socialism on Wikipedia.

Selected quote

Now it is certainly easy to say to the single individual what Aristotle has already said: You have been begotten by your father and your mother; therefore in you the mating of two human beings – a species-act of human beings – has produced the human being. You see, therefore, that even physically man owes his existence to man. Therefore you must not only keep sight of the one aspect – the infinite progression which leads you further to inquire: Who begot my father? Who his grandfather? etc. You must also hold on to the circular movement sensuously perceptible in that progress by which man repeats himself in procreation, man thus always remaining the subject. You will reply, however: I grant you this circular movement; now grant me the progress which drives me ever further until I ask: Who begot the first man, and nature as a whole? I can only answer you: Your question is itself a product of abstraction. Ask yourself how you arrived at that question. Ask yourself whether your question is not posed from a standpoint to which I cannot reply, because it is wrongly put. Ask yourself whether that progress as such exists for a reasonable mind. When you ask about the creation of nature and man, you are abstracting, in so doing, from man and nature. You postulate them as non-existent, and yet you want me to prove them to you as existing. Now I say to you: Give up your abstraction and you will also give up your question. Or if you want to hold on to your abstraction, then be consistent, and if you think of man and nature as non-existent, then think of yourself as non-existent, for you too are surely nature and man. Don’t think, don’t ask me, for as soon as you think and ask, your abstraction from the existence of nature and man has no meaning. Or are you such an egotist that you conceive everything as nothing, and yet want yourself to exist?

You can reply: I do not want to postulate the nothingness of nature, etc. I ask you about its genesis, just as I ask the anatomist about the formation of bones, etc.

But since for the socialist man the entire so-called history of the world is nothing but the creation of man through human labour, nothing but the emergence of nature for man, so he has the visible, irrefutable proof of his birth through himself, of his genesis. Since the real existence of man and nature has become evident in practice, through sense experience, because man has thus become evident for man as the being of nature, and nature for man as the being of man, the question about an alien being, about a being above nature and man – a question which implies the admission of the unreality of nature and of man – has become impossible in practice. Atheism, as the denial of this unreality, has no longer any meaning, for atheism is a negation of God, and postulates the existence of man through this negation; but socialism as socialism no longer stands in any need of such a mediation. It proceeds from the theoretically and practically sensuous consciousness of man and of nature as the essence. Socialism is man’s positive self-consciousness, no longer mediated through the abolition of religion, just as real life is man’s positive reality, no longer mediated through the abolition of private property, through communism. Communism is the position as the negation of the negation, and is hence the actual phase necessary for the next stage of historical development in the process of human emancipation and rehabilitation. Communism is the necessary form and the dynamic principle of the immediate future, but communism as such is not the goal of human development, the form of human society.

Karl Marx (1818-1883)
Economic and Philosophic Manuscripts of 1844

Subcategories

Want to find an article related to communism? Try browsing through any of the main categories below:
Category puzzle
Select [►] to view subcategories
Communism
Communism in the Arab world
Communism in the Middle East
Communism by continent
Communism by country
Communists
Communist states
Anarcho-communism
Anti-communism
Christian communism
Communism-based civil wars
Former communist economies
Hammer and sickle
Historians of communism
Imperialism studies
Jewish communist movements
Leninism
Marxian economics
Marxism
Marxism–Leninism
National communism
Neo-Babouvism
Communist nostalgia
Communist organizations
Paris Commune
Communist press festivals
Communist propaganda
Communist rebellions
Communist repression
Television episodes about communism
Communist terminology
Communist terrorism
Communist theory
Communist works
Works about communism
Writers about communism

General

Variations of Communism

Organizations and ruling parties, past and present

Personalities

Present and former Socialist states (under the direction of Communist parties)

Ideology and tactics

Structure

Marxian economics topics

Historical events

Military topics

Artists and writers

Influential works

Anti-communism

Things you can do

Communism in non-English Wikipedias

Articles:

Associated Wikimedia

The following Wikimedia Foundation sister projects provide more on this subject:

Discover Wikipedia using portals
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.